God is here even now
This first minute belongs to nobody yet. Nothing is being asked of you in it, nothing is being measured, there is no one to satisfy. God is not waiting for the end of your day to see what you managed. He is here at the start, while nothing is finished.
Take one slow breath. Then notice that you are not making it. You are receiving it. Not one breath you have ever taken was produced by you. Sit here like that for a moment. That is enough for now.
Today's guiding word
“Thus says the Lord GOD to these bones: See! I will bring spirit into you, that you may come to life. I will put sinews upon you, make flesh grow over you, cover you with skin, and put spirit in you so that you may come to life and know that I am the LORD.” Ezekiel 37:5–6
What lies in that valley are not the wounded but bones, and the text goes out of its way to say it: they were very dry. God still does not ask them whether they can hold on a little longer. The breath comes first. Nobody stands up before it.
Step toward the light in God’s presence
God leads Ezekiel down into a valley and walks him through it. Bones everywhere, and the prophet notes what he sees: they are very dry. Not the freshly fallen, not the wounded who might still be helped. Old bones, bleached, with the wind going straight through them. Then comes the question: “Son of man, can these bones come back to life?”
Ezekiel's answer is one of the most honest lines in all of Scripture. He does not say of course, nothing is impossible for God. He says: “Lord GOD, you alone know that.” That's all. He refuses to perform a faith he does not feel. And God does not scold him for it. Everything that follows is built on that one crack of openness.
A few verses later we learn who the vision is about, because God quotes the people's own sentence back: “Our bones are dried up, our hope is lost.” This is not rebellion. It is the voice of someone worn through, someone who is not even angry anymore. Going dry is rarely dramatic. It happens quietly, over months, and you don't notice it because something hurts. You notice it because nothing does.
And on this same morning someone asks Jesus which commandment is the greatest. The answer is familiar: love the Lord your God with all your heart, with all your soul, with all your mind, and love your neighbour as yourself. But hear that sentence while standing in a dry valley and it stops sounding like a command. It sounds like a verdict. Where is a person supposed to find a whole heart when there is nothing in it?
That is why these two readings stand together today. Love does not come out of your last reserves. It is poured into our hearts through the Holy Spirit who has been given to us, and in Scripture the word for Spirit is the same word as breath. You are not asked to squeeze love out. You are asked to let it in. God breathes first, and only then does he ask.
Another word arriving this morning points straight at what dries a person out fastest: don't worry about what people think of you. Look at where the strength of your heart actually goes on an ordinary day. Not into love. Into an invisible courtroom where you spend the hours making your defence to people who aren't even listening. Loving God with your whole heart is how you walk out of that room. Not because other people's opinions stop mattering, but because the verdict on you has already been handed down, and it was mercy.
Today the Church remembers a pope who was born a village priest and stayed one to the end; he simply moved to Rome. Pius X took three words for his motto: to restore all things in Christ. Not repair. Not tidy up. Restore, the way dry ground is restored after the first real rain.
And watch how the breath arrives in the vision. God does not speak to the bones directly. He tells Ezekiel: prophesy over them. A human being has to say the word out loud above what is dead. You don't have to feel your faith first. You have to speak it. Then comes the rattling, and the bones begin to move toward each other.
Say it over the dry place
There is a place in you that has gone dry. A relationship that runs on politeness now. Work you used to love. Your prayer. You don't have to hunt for it; it came to mind just now.
Don't try to revive it. Stand over it and say it out loud, plainly: “Lord, this here is dry. Breathe into it.” That's the whole thing. There is no cleverer prayer than that one.
Then do one more thing today. Catch the one action you would take only to look good in someone's eyes, and skip it. Give the strength you just saved to the person who is actually beside you.
I praise you, living God
My heavenly Father, who bends down to dust and makes it live
I praise you for who you are. You are not looking for good material. You shaped the first man out of soil, and he was not alive until you breathed. With you, beginnings happen where anyone else would have closed the file.
I magnify you for what you do. You do not wait for us to be in better condition before you start. Blessed are you, because you speak a future over things we can only talk about in the past tense. Thank you that you do not measure me by whatever was left in me this morning.
Lord Jesus Christ, who gave your own heart for the greatest commandment
I praise you for who you are. You did not only tell us which commandment is greatest. You are the one man who loved with his whole heart, his whole soul and his whole mind, and did not stop at the end.
I magnify you for what you did. On the cross your body became the driest place in the world, and water broke out of it. Blessed are you, because the grave could not keep you, and now my hope rests on your rising and not on my enthusiasm. Thank you that when there is no love in me, I may live from yours.
Holy Spirit, the breath that gives life
I praise you for who you are. Your name carries wind in it, and breathing. You are the reason there is any difference at all between a body and a living person. You do not bring advice about my dryness. You are the water itself.
I magnify you for what you are doing today. You pour God's love into the heart that has run out. You give words when I have none, and you put my faith on my tongue before I feel it. Move through me today, and let something rattle in me that has not moved in a long time.
Holy Trinity, one God, who does not lend life but gives it away
I praise you, Father, Son and Holy Spirit, one living God. The Father speaks it, the Son opens the road to it, the Spirit floods into what has dried out. Glory to you, because there is no valley you walk around. Glory to you, because you do not want love out of my leftovers; you give me your own. Glory to you this morning for the one place in me I can only speak of in the past tense, over which you have not yet said your last word. Amen.
Here I am, Lord
Here I am, Lord, as I am. I have not brought enthusiasm with me, because it isn't always there. Thank you for never having asked for it.
I confess to you: there is a place in me that has gone dry. I am not angry about it and I am not suffering over it. There is simply nothing in it. I am not hiding it from you now, and I am not trying to fix it either. I am holding it open. Breathe into it.
And I confess how much of my strength goes into looking good. I say it in front of you: I do not have to win anyone's good opinion in order to be loved. You loved me before anyone ever looked.
I put this day into your hands: my body and my tiredness, my family, my work, the decisions waiting for me, the people I will meet. Give me eyes for whoever is drier than I am today, and the nerve to say one good word to them. And if I feel nothing at all today, teach me to say anyway that I am yours. Amen.
Stay quiet for two minutes. Do nothing with your breathing; just notice that it is being given to you.
What you can also say by singing today
This song grew straight out of today's first reading: it is about the sound of dry bones rattling, that moment when something long motionless stirs at God's word. Don't play it as background music. While it runs, hold up to him the one place you named this morning.
RATTLE!
Elevation Worship · “This is the sound of dry bones rattling” · official lyric video
▶Listen on YouTubeWhere I have gone dry, the answer is not more effort but air. Today I hold that one place open to God.
View the sources used
- First reading of the day · Ezekiel 37:1-14 – the valley of dry bones: “Son of man, can these bones come back to life?”, “Lord GOD, you alone know that”; “Our bones are dried up, our hope is lost”; “I will bring spirit into you, that you may come to life”
- Gospel of the day · Matthew 22:34-40 – the greatest commandment: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind… The second is like it: You shall love your neighbour as yourself.” Responsorial psalm: “Give thanks to the LORD, for his mercy endures forever” (Psalm 106)
- Balázs Barsi & Péter-Pál Telek · Magasság és Mélység, 21 Aug – the life-giving breath as God's creative act; Ezekiel's vision points beyond survival after exile to the universal resurrection, read in the light of Easter and Pentecost
- Cistercian House, Baja · 21 Aug – “Don't worry about what others think of you!”
- Regnum Christi · 21 Aug, Saint Pius X – “Let us act as God acts”: to love is to make our will one with God's; the two dimensions of love (1 John 4:20-21): “whoever does not love a brother whom he has seen cannot love God whom he has not seen”
- A Miracle Every Day · 21 Aug – “Don't let anything stop you”: zeal is the inner fire that keeps us moving; when it fades, we can ask God to rekindle the flame (Titus 2:14)
- Daily Gospel mailing · Friday, 21 August 2026 – the full Gospel text
- Jesus Calling · 20 Aug – resting in God's everlasting arms, taking a break from turning our worries over, and simply looking to him
- First15 · 20 Aug – “You become what you pursue”
- Daily Hope, Rick Warren · 20 Aug – “4 Reasons Why Showing Mercy Is Important”
Today's companion starts from the liturgy of the day (Ezekiel 37:1-14 and Matthew 22:34-40). Balázs Barsi's reflection for today supplies the thought on the life-giving breath, and the Cistercian House message for 21 August (“Don't worry about what others think of you!”) shapes the second half of today's step. Today's editions of Jesus Calling, First15 and Daily Hope had not arrived by the time of writing, so their previous-day editions were used and dated as such. The Barsi “Napi ráhangoló” newsletter again arrived as a video link only, so the full text published on the blog was used instead.
What we carry on together
Yesterday the question was what holds underneath when the rain comes. Today we go one step further in: what happens when there is no strength left inside. In Ezekiel's valley it is not the foundation that is missing. It is the air.